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    Instituto de Formación Vayan al Mundo
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    Etiqueta: bible studies

    Introduction to the Gospel According to Matthew-1

    Tradition accords the Gospel of Matthew the primacy of order due to a variety of factors. One reason was that it was attributed to a…

    JC 10 febrero, 2012
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    Introduction to the Gospel of Mark-Part IV

    Another crucial theme in the Gospel of Mark that cannot be missed even by the most cursory of introductions is Jesus’ emphasis on the Kingdom…

    JC 25 enero, 2012
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    Introduction to the Gospel of Mark-Part III

    There are a number of major themes in Mark that we can discuss in an introductory setting. The first one to appear on the text…

    JC 20 enero, 2012
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    Introduction to the Gospel of Mark-Part II

    There are several characteristics unique to the Gospel of Mark when we compare it to the other synoptics. The first one is the chronology of…

    JC 14 enero, 2012
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    Forum Description

    There are several characteristics unique to the Gospel of Mark when we compare it to the other synoptics. The first one is the chronology of the gospel as agreed upon by most scholars would make this work unique in that it is the first literary work that was composed (or at least the first one that was preserved) to narrate the events of the life, passion, death and resurrection of Jesus. The chronological primacy of Mark would explain why the other synoptics contain much of its contents (along with “Q”, the other source in the two-source hypothesis), since it would have been available to the authors to expand, rearrange, edit, etc. Another obvious difference is that it is much shorter than Luke and Matthew. Except for chapter 13, Mark doesn't contain any extended speeches by Jesus (no sermon on the mount!). Mark uses more direct language, more blunt in descriptions (Jesus in Mark is a carpenter, in Mat he's the carpenter's son). Mark shows Jesus's emotions in a direct way. A major emphasis in the Gospel of Mark is that Jesus faces much opposition. In Mark 2:6 from the Scribes, the Scribes of the Pharisees in 2:16, the pharisees in 2:24, the Pharisees and Herodians in 3:6 are narrated as plotting to destroy him. This emphasis on deadly opposition, along with the rapid pace of the narrative, seemingly the faster to reach the end at the events of the passion, death and resurrection would seem to indicate that the author might have written the Gospel as a reflection of the horrific persecution his community was suffering. The resurrection of Jesus would then be a way to provide hope for a community that was persecuted, just as the Risen Christ was, and along with him, one could expect a final victory.

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